Showing posts with label disciples. Show all posts
Showing posts with label disciples. Show all posts

Saturday, 11 April 2026

Rending the Veil Part 4: The Widow of Nain

 Luke 7:11-17

Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd. And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she was a widow. And a large crowd from the city was with her. When the Lord saw her, He had compassion on her and said to her, “Do not weep.” Then He came and touched the open coffin, and those who carried him stood still. And He said, “Young man, I say to you, arise.” So he who was dead sat up and began to speak. And He presented him to his mother.

Then fear came upon all, and they glorified God, saying, “A great prophet has risen up among us”; and, “God has visited His people.” And this report about Him went throughout all Judea and all the surrounding region.

Nain was a city 5-9 miles (8-14km) South East of Nazareth. 

The day before this account, Jesus and His disciples had been in Capernaum (Nain is 30 miles South West of Capernaum). Jesus had healed the Centurion's servant without going to the soldier's house.  A large crowd followed Jesus and His disciples and as they came near to the gate of the city of Nain, they were met by another large crowd of people coming in the opposite direction. Jesus and His followers were going into the city and the other crowd were going out of the city. The large crowd coming out was a funeral procession. A young man was being carried out on a kind of litter. He had probably not been dead for too long as in this region it wasn't good to have a unburied dead body in the open for long (source).

Jesus was at the front of the crowd following Him and the widow with her son were at the front of the crowd following them. The Giver of Life, meets the one who had lost his life. We don't know how he died, the Bible doesn't say. 

The deceased was the only son of this lady, who was a widow. After the lady's husband had died, he would have become head of the household and the breadwinner for the family, now he was gone the lady was left with no income. No other family is mentioned, only the funeral procession which followed her and her son. 

When the Lord saw her, in her grief, more than likely at her lowest point emotionally, He was moved with compassion - this wasn't a shallow passing emotion or a condescending pity but a deep seated emotion. The language used gives the impression of being moved as to one's bowels (the bowels were thought to be the seat of love and pity). Maybe these days we would think of it as a deep heart felt feeling. Jesus knew her situation - she had lost her husband and now her only son, which meant she had also lost her income and would more than likely become destitute. 

"Do not weep" [can also mean lament/mourn] It seems like such a strange thing for someone to say to a person who was grieving BUT this is Jesus Christ, the author and giver of life. He goes up to the bier and touches it (He doesn't touch the son) and says "Young man, I say to you arise!" These are similar words which Christ said to Jairus's daughter. As soon as the words were spoken the young man sat up and started speaking. We don't know what he said, but he was no longer dead and he could speak. The mother must have been shocked, happy, full of joy - her only son was alive again. Maybe the mother was in so much shock that's why Jesus had to present him to her. Sometimes it's difficult to believe what we see with our eyes!

Fear came upon the people, they glorified God and proclaimed "A great prophet has been risen up among us." They could see that God had visited them that day. News spread rapidly in the region. 

This is only a short account, compared to account of other miracles, but we can see here:

  • Jesus's love and compassion for the woman and her son
  • Jesus's healing power - not just to heal diseases but to raise people from the dead 
  • Jesus transcending social norms and overturning them. Women/girls meant nothing in Jewish/ancient society, but to Jesus they are just as valuable and precious as men/boys. 
  • That lady had nothing to give to Jesus, she offered Him nothing, but He came to her in her grief and mourning to give her back something great and valuable - her only child. We don't know if she was saved, but after seeing Jesus performing that miracle on her son, perhaps she did trust in Him by faith. The Bible tells us that we are dead in our sins and trespasses, but we are made alive in Christ (Ephesians 2:1). We have nothing to give to Jesus, He asks us for nothing but if we come to Him asking for salvation and new life, He will freely give it to us. We can be raised from spiritual deadness into spiritual life in Christ Jesus, He will then give you a new heart and a new perspective on life, plus eternal life with Him in glory (heaven). 

Tuesday, 21 July 2020

The Feeding of the 5,000 and the Feeding of the 4,000 - Same miracles? or Different?




I saw a comment on a YouTube video where a person of Islam said that the Feeding of the Five Thousand and the Feeding of the Four Thousand people were contradictions in the Bible as they were the same miracles. If one looks at the two accounts, one will see that they are, in fact, carried out on two separate occasions therefore are different miracles. The chapters the person cited were from Matthew 14:13-21 [Five Thousand] and Matthew 15:32-38 [Four Thousand].

Let's take the first account - The Feeding of the Five Thousand Matthew 14:13-21:

Back in Chapter 13 and verse 54 we are told when He had come to His own country... [Nazareth - about 25km approx 15.5 miles West of the Sea of Galilee]. Chapter 14:1-12 tells of the beheading of Jesus' cousin, John the Baptist. From verse 13 the account of the Feeding of the Five Thousand begins. 

When Jesus heard it, He departed from there by boat to a deserted place by Himself.(14:1a) - we're not told where the deserted place was, but there was more than likely a lot of deserted places in that area. 

The multitudes heard where Jesus was and came to Him with their sick and healed them. 
In v 15 we see it's evening and the disciples wanted Jesus to send the people away to buy food for themselves as they [the multitudes] would have been hungry. 

Jesus was going to test the disciples' faith - they had seen many miracles (even that day they had seen Jesus healing many sick), so here was going to be an amazing one.  Jesus tells the disciples to give them something to eat, but they only had five loaves and two fish and that wouldn't feed five thousand+ people! 

Jesus commanded the people to sit down on the grass [Greek word 'chortos'] [chortos means: (1)the place where grass grows and animals graze; (2) grass, herbage, hay, provender [of green grass; of growing crops] ]

The disciples took the bread and fish to Jesus and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. Matthew 14:19b

After the people had eaten, the disciples ...took up twelve baskets full of the fragments that remained. Matthew 14:20b

Verse 21 tells the reader how many people had been fed. Now those who had eaten were about five thousand men, besides women and children. So in fact there were more than 5,000 fed, that day. 

Let's look at the second account - The Feeding of the Four Thousand Matthew 15:32-38

Jesus had come from Tyre and Sidon (Matthew 15:21), He skirted [NKJV] (came nigh [KJV]) the Sea of Galilee and went on a mountain and sat down there. Again great multitudes came to Him and there is a list of those whom they brought to Jesus (v30): lame, blind, mute, maimed and many others. The multitude marveled at the miracles Jesus performed and they glorified the God of Israel.

In verse 32 Jesus said I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way. Now comes the test for the disciples who had seen the previous miracle - will they turn to Jesus and say - guess what we have bread and fish again, or will they not have remembered/learned from the last time?

Verse 33: Then His disciples said to Him, "Where could we get enough bread in the wilderness to fill such a great multitude?"  

Oh dear they had forgotten! This time there were 7 loaves and a few little fish (v34)

v35 says: So He commanded the multitude to sit down on the ground [Greek word ge] [ge means: (1) arable land; (2) the ground, the earth as a standing place; (3) the main land as opposed to the sea or water; (4) the earth as a whole [the earth as opposed to the heavens; the inhabited earth, the abode of men and animals] (5) a country, land enclosed within fixed boundaries, a tract of land, territory, region] 

v36: And He took the seven loaves and the fish and gave thanks, broke them, and gave them to His disciples; and the disciples gave to the multitude

v37: So they all ate and were filled, and they took up seven large baskets full of fragments that were left.

v38: Now those who ate were four thousand men, besides women and children. Again there were more than 4,000 who were fed. 

Let's look at both these accounts now:

Matthew 13 - Jesus had come from Nazareth (v54)
Matthew 15 - Jesus had come from Tyre and Sidon (v21)

Matthew 14 - Jesus went to a deserted place [eremos]
Matthew 15 - Jesus went to a mountain [oros]

Matthew 14 - it was evening and the people had only been with Jesus that day
Matthew 15 - the people had been following Jesus for 3 days

Matthew 14 - they had five [pente] loaves and 2 fish [dyo ichthys]
Matthew 15 - they had seven [hepta] loaves and a few little fish [ichthydion]

Matthew 14 - Jesus told them to sit on the grass [chortos]
Matthew 15 - Jesus told them to sit on the ground [ge] 

Matthew 14 - 12 [dodeka] baskets of fragments remained 
Matthew 15 - 7 [hepta] baskets of fragments remained

Matthew 14 - 5,000 [pentakischolioi] men were fed (besides women and children)
Matthew 15 - 4,000 [tetrakischilioi] men were fed (besides women and children)

As we see from the passages and the comparison above - these were 2 different occurrences. The disciples had to learn lessons over and over again (as we all do). We also have to remember that although these events were only 1 chapter apart, it could have been months between each one and as Jesus was performing many miracles all the time, the disciples could have easily forgotten the former one.